The Welsh blue chip ‘healing secrets’ of Stonehenge

28 03 2010

WHY transport more than 80 two- tonne megaliths over 156 miles of mountain, river and sea to build a stone circle at Stonehenge? It hasremained one of Britain’s most enduring mysteries. Some have claimed the iconic site on Salisbury Plain was an ancient observatory for lunar and solar events. Others claimed it was a burial site for the high-born while Arthurian legend has it Merlin transported the stones. But now a Welshman from Pembrokeshire, the place where many believe the stones originate, claims he has the answer. Professor Geoffrey Wainwright, an honorary fellow of Lampeter and Cardiff Universities, released findings yesterday to support a theory that Stonehenge was a “prehistoric Lourdes”. The findings suggesting its significance as a healing centre for pilgrims were made in a historic dig at the World Heritage Site earlier this year. The first excavation of Stonehenge for more than 40 years uncovered fragments of stone which experts believe could have been used as lucky charms. Professor Wainwright believes that Stonehenge was a centre of healing to which the sick and injured travelled from far and wide, to be healed “by the powers of the bluestones”. He noted during the dig that “an abnormal number” of the bodies found in tombs near Stonehenge displayed signs of serious physical injury and disease. And analysis of teeth recovered from graves show that around half of the corpses were from people who were not native to the Stonehenge area. Archaeology expert Professor Wainwright, chairman of the Society of Antiquaries of London, and Professor Tim Darvill of Bournemouth University, have been working together for years to find out why Stonehenge was built. English Heritage agreed to the dig on Salisbury Plain, the first since 1964, following consent by the Secretary of State for Culture, Media and Sport. The academics said they could now pinpoint the date at which the blue stones – which the archaeologists believe hold the key to Stonehenge – were brought to the site in Wiltshire from West Wales, as 2300BC, 300 years later than previously thought. The stones were once believed to have come from a crag in the Preseli Hills called Carn Menyn. But a newer theory is that they were brought from glacial deposits much nearer the site, which had been carried down from the northern side of the Preselis to southern England by the Irish Sea Glacier. The professors also told a press conference at the Society of Antiquaries in London that people remained interested in the magical, healing qualities of the stones for many hundreds of years after Stonehenge was built. Prof Darvill said: “It could have been a temple at the same time as it was a healing centre, just as Lourdes is a religious centre.” Prof Darvill suggested the blue stones, which have tiny white spots, could have acted in a similar way to the bones of saints. They argued that as thousands of pilgrims flocked to see them at Stonehenge the resulting wealth enabled an “elaborate shell” of more stone pillars to be built. Prof Wainwright said he was inspired to investigate the area in his native Pembrokeshire while watching a television programme about why Stonehenge was built. He said: “I thought the answer really had to be found in the place where the stones came from. That is in north Pembrokeshire, so Tim and I went and did a survey around the crag. “We found various reasons which led us to believe the stones were used as part of a belief in a healing process.” But he said they needed to study the Stonehenge site to find out when the bluestones arrived there and how long they were used. The radiocarbon dating of the original double bluestone circle held significance for the start of Stonehenge being used as a healing centre. The date – 2300BC – links the introduction of the bluestones with a time of great activity at the site, including the death of the Amesbury archer. His remains were discovered about five miles from Stonehenge and the professors believe he was a pilgrim hoping to benefit from the healing powers of the monument. Prof Wainwright said: “We now know, much to our surprise and delight, that Stonehenge was not just a prehistoric monument, it was a Roman and medi- aeval monument.” Were the huge stones transported all the way from West Wales? The stone pillars of Stonehenge are natural columns of white spotted dolerite and occur only in the Preseli Hills’ Carn Menyn area. They were first identified as of Welsh origin by Dr John HH Thomas in 1923. Archaeologists have uncovered the remains of a “band of brothers” found near Stonehenge and scientists have proved they were Welsh, suggesting it was people from Pembrokeshire who actually transported them. The skeletons, three adults, a teenager and three children, were found by workmen laying a pipe on Boscombe Down and chemical analysis of their teeth revealed they were brought up in the South West Wales area. Experts believed the family accompanied the stones on their epic journey from the Preseli Hills to Salisbury Plain. As an extension of the theory that Stonehenge was a healing centre, on digs around the country, archaeologists will now look for any evidence of bluestone being transported from Wales to other monuments. Professors Wainwright and Darvill also said they hope to return to the Preseli Hills next year to excavate part of a burial mound near the main bluestone outcrops. Prof Darvill said of the bluestones: “Their meaning and importance to prehistoric people was sufficiently powerful to warrant the investment of time, effort and resources to move the bluestones from the Preseli Hills of Wales to the Wessex downs.”#

Merlin @ Stonehenge
Stonehenge Stone Circle





How and Why Was Stonehenge Built?

22 03 2010

StonehengeFrom the grassy deserted plains of southern England rises a circle of standing stones, some of them up to 24 feet tall. For centuries they have towered over visitors, offering tantalizing hints about their prehistoric past. For centuries, everyone who has stood before them has wondered the same thing: Who built this mysterious rock monument? And why? “Since Stonehenge was built and rebuilt over a period of centuries, no one group has sole credit for its construction, but the main building seems to have been done by a people known as the ‘Beaker Folk,’” says Benjamin Hudson, professor of History and Medieval Studies at Penn State. The Beaker Folk (who earned their name from the distinctive inverted bell-shaped pottery drinking vessels they made) scattered throughout prehistoric western Europe. The earliest construction at Stonehenge began about 3000 B.C., says Hudson, with a stone circle inside a ditch and bank. Within that circle lay a timber building; researchers have excavated from the site about 56 pits containing the remains of human cremations. Construction continued for 600 years, in several phases of landscaping: Burial mounds (most pointing east-to-west) and ceremonial pathways were added to the site. In 2400 B.C., the builders erected the large sandstone blocks which give the site its name. (Coined by Henry of Huntingdon, a twelfth-century English historian, “Stonehenge” means “hinged or supported stones.”) The means of moving those enormous standing stones has provoked centuries of speculation, with theories ranging from demonic powers to Merlin’s magic to alien technology. The reality is much more ordinary, says Hudson. “Much of the construction was little more than putting enough men under a stone to move it into place,” he notes, “although some basic engineering was required for the larger stones and the lintels.” One theory holds that the builders used simple inclines and levers to move the stones into place. Like the Egyptian pyramid-builders, the Stonehenge constructors relied more on brute labor than sophisticated technology. Though one of the most complete and monumental examples of Neolithic and Bronze Age construction, Stonehenge was not alone in its time. Hudson notes one estimate that places it among 300 surviving stone monuments throughout the British Isles—including the famous stone circle in Avebury. The connections between and among these sites often remain murky, and undoubtedly many creations of the Beaker Folk have returned to nature, leaving few traces of their existence. “Stonehenge forces us to reconsider the period of history that is not accompanied by written records,” Hudson says. Since the builders left no explanation, the precise purpose of their work remains obscure. One theory sees Stonehenge as a temple, pointing to the elaborate landscaping surrounding the site. More recently, historians and archaeologists have suggested it provided an observatory for either moon or sun cults. The Beaker Folk are believed to have been sun worshipers who aligned Stonehenge with certain important sun events, such as mid summer and winter solstices. While the absence of records makes it nearly impossible to be certain about Stonehenge’s purpose, the site itself does leave us with a portrait of Beaker Folk society. “The building of the monument required knowledge of civil engineering, transportation, and quarrying,” he says. “The society that constructed it was wealthy enough to afford such an expensive venture and it also had a developed theology that provided the guidance for the designs whose meanings still elude us.” Perhaps it is that elusive meaning that has, for centuries, drawn people to Stonehenge, to sit and wonder among the silent stones.

Stonehenge Guide
Stonehenge Stone Circle





Spring Equinox at Stonehenge

19 03 2010
This is the second of the four ‘sky points’ in our Wheel of the Year and it is when the sun does a perfect balancing act in the heavens.

 

At the Spring (or Vernal) Equinox the sun rises exactly in the east, travels through the sky for 12 hours and then sets exactly in the west. So all over the world, at this special moment, day and night are of equal length hence the word equinox which means ‘equal night’.

Of course, for those of us here in the northern hemisphere it is this equinox that brings us out of our winter.

For those in the southern hemisphere, this time is the autumnal equinox that is taking you in to your winter. And this is very much how I think of the equinoxes – as the ‘edges’ of winter. This is why they can be quite hard on our bodies as it is a major climatic shift, so it is a good time to give a boost to your immune system with natural remedies and cleansing foods.

Here in Wiltshire (as with the rest of rural Britain), it was traditional to drink dandelion and burdock cordials at this time as these herbs help to cleanse the blood and are a good tonic for the body after its winter hardships.

As the Vernal Equinox heralds the arrival of spring, it is a time of renewal in both nature and the home, so time for some spring-cleaning!

This is more than just a physical activity, it also helps to remove any old or negative energies accumulated over the dark, heavy winter months preparing the way for the positive growing energy of spring and summer.

As with all the other key festivals of the year, there are both Pagan and Christian associations with the Spring Equinox.

To Pagans, this is the time of the ancient Saxon goddess, Eostre, who stands for new beginnings and fertility.

This is why she is symbolized by eggs (new life) and rabbits/hares (fertility).

Her name is also the root of the term we give to the female hormone, oestrogen.By now, you may be beginning to see the Christian celebration derived from this festival – Easter.

And this is the reason why the ‘Easter Bunny’ brings us coloured eggs (and if you’re lucky chocolate ones!) at this time of year.

So, as nature starts to sprout the seeds that have been gestating in her belly throughout the winter, maybe you can start to think about what you want to ‘sprout’ in your life now and start to take action. 

Celti Wheel

Celtic Wheel

In between these ‘sky points’ are the Cross-quarter days which mark ‘gear shifts’ in the energy of the earth. These times are also important agriculturally.

Imbolc (Beginning of February) is when the first lambs are born and ewe’s milk is available again after the long winter. The year is beginning to stir and wake-up.

Beltane (Beginning of May) is the transition from spring to summer when Nature is pumping with life-force and fertility.

Lammas (Beginning of August) is the time of ripeness and when the earth starts to give up her harvest.

Samhain (Beginning of November) is the end/beginning of the Celtic year. It is a time when the veil between the worlds is thinnest and it is possible to commune with the ancestors.

There is great joy in being aware of the seasons in this way and celebrating them in simple ways.

As the year unfolds, we will look in detail at the eight energy-points of the year and the ways in which they affect us.

We will also look at how these festivals have been celebrated in Wiltshire, both past and present.

Merlin – Stonehenge Tour Guide
Stonehenge Stone Circle





Avebury and Stonehenge go live on Google

28 01 2010

WOW 360-degree views of Stonehenge – click here

Avebury and Stonehenge can be explored with the click of a mouse from today as the National Trust’s most famous sites have been added to Google’s Street View mapping.

Over 20 historic locations across the UK – including castles, landscapes and country houses – have been scanned using a panoramic camera, bolted to the back of a tricycle, and added to Google’s online mapping service.

Users can now take a 360-degree, ground-level tour of sites such as Corfe Castle in Dorset, Fountains Abbey in North Yorkshire, Lindisfarne Castle in Northumberland, and Plas Newydd in Wales.

Austen fans with a romantic sensibility can even take a virtual turn around Lyme Park in Cheshire – made famous by Colin Firth’s emergence from its lake as Mr Darcy in the BBC’s adaptation of Pride And Prejudice.

Google’s Street View cyclists pedalled over 125 miles on the 18-stone trike, following marked routes around the National Trust sites to capture them from every angle.

Ed Parsons, technologist at Google, said: “We were delighted to be able to open up some of the UK’s most famous landmarks to the rest of the world via the web.”

However, he does not believe the online experience will discourage tourists from visiting the sites in person.

“It’s a fun way to preview what to see and do on a day out,” he said.

“Or whet your appetite for where to go next.”

Google will continue to collect images from other National Trust sites throughout 2010, including UNESCO World Heritage Site the Giant’s Causeway, in County Antrim.








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