‘The Computer at Stonehenge’ Poem of the week

9 11 2010

THE COMPUTER AT STONEHENGE

Strange things are done to be number one
In selling the computer
IBM has their stratagem
Which steadily grows acuter,
And Honeywell competes like Hell,
But the story’s missing link
Is the system old at Stonehenge sold
By the firm of Druids, Inc.

The Druids were entrepreneurs,
And they built a granite box
It tracked the moon, warned of monsoons,
And forecast the equinox
Their price was right, their future bright,
The prototype was sold;
From Stonehenge site their bits and byte
Would ship for Celtic gold.

The movers came to crate the frame;
It weighed a million ton!
The traffic folk thought it a joke
(the wagon wheels just spun);
“They’ll nay sell that,” the foreman spat,
“Just leave the wild weeds grow;
It’s Druid-kind, over-designed,
And belly up they’ll go.”

The man spoke true, and thus to you
A warning from the ages;
Your stock will slip if you can’t ship
What’s in your brochure’s pages.
See if it sells without the bells
And strings that ring and quiver;
Druid repute went down the chute
Because they couldn’t deliver.

On a more serious note. Stonehenge: Eclipse Computer?
Every year on the first day of summer, the Sun rises at a point that is farther north than on any other day of the year. At the ruins of Stonehenge in England, this solstice sunrise appears on the horizon in direct alignment with the massive heel stone. This is the most outstanding feature of this ancient monument, built during the same era as the Great Pyramid of Egypt. There is little doubt that the builders of Stonehenge used it to mark this special day as the beginning of each year. By counting the number of days between these annual alignments, they could determine the length of the year. This could serve as a practical calendar to mark holidays and seasonal festivals and to ensure the timely planting and harvesting of crops.

But to predict eclipses, knowledge of two other cycles is required. One of these — the length of the lunar month — is easily determined. It is simply the number of days between one full Moon and the next. This cycle of 29-1/2 days is marked at Stonehenge by two rings of 29 and 30 holes, which together average 29-1/2. The other cycle, however, is of an altogether different character: it is a cycle of rotation of two invisible points in space. The evidence shows that the builders of Stonehenge probably discovered this cycle and could have used it to predict eclipses.

These two invisible points in space are called the lunar nodes (from the Latin for “knot”). They are the points where the Moon’s orbit, which is tilted at a slight angle, intersects the plane of the Earth’s orbit. It would have taken many decades of watching countless risings and settings of the Moon to figure out the cycle of the lunar nodes. This information — which must have been passed on from generation to generation — is preserved at Stonehenge. All the Moon alignments necessary for determining this cycle are marked by massive stones.

Who were these people who observed this subtle cycle even before the first metal tools were used by humankind? Some have suggested that Stonehenge was built by Druids, but we don’t really know much about the builders. We do know that the actual motions of the Sun and the Moon are reflected in the structure of Stonehenge, and we can reason how it may have been used to keep track of these cycles. The number of stones or holes in the ground in the various rings around Stonehenge each represents a certain number of days or years in the cycles. By moving markers (such as stones) around a ring in time with the cycles, the positions of the Sun and Moon — and the two invisible points — can be tracked. (The details of this method are explained in Chapter 2 of the book ECLIPSE, by Bryan Brewer.)

An eclipse can occur only when the Sun is close to being aligned with a node. By using Stonehenge to keep track of the position of the Sun and the nodes, these “danger periods” for eclipses can be predicted. A new (or full) Moon appearing during one of these periods would call for a special vigil to see if the solar (or lunar) eclipse would be visible from Stonehenge. A total solar eclipse would be a rarity. But the law of averages confirms that either a partial solar eclipse or a lunar eclipse can be seen (weather permitting) from the same point on the Earth about once every year.

Why would eclipses have been so important to the ancient people of Stonehenge? Perhaps they considered the darkening of the Sun or the Moon a fearsome event — a celestial omen of doom or disaster. Many cultures have interpreted eclipses this way. But the sophistication of the astronomy of Stonehenge suggests that the builders had something different in mind. Their understanding of the solar and lunar cycles must have led to a high regard for the cosmic order. Eclipses may have been seen as affirmations of the regularity of these cycles. Or perhaps the unseen lunar nodes formed an element of their religion as invisible gods capable of eclipsing the brightest objects in the heavens.

The idea that Stonehenge may have been a center for some kind of worship has occurred to many. It is not hard to imagine Stone Age people gathering at a “sacred place” at “sacred times” (such as solstices, equinoxes, and eclipses) to reaffirm their religious beliefs through ritual practices. British antiquarian Dr. William Stukeley, who in 1740 was the first to note the summer solstice alignment at Stonehenge, advanced the notion that the monument was built by Druids to worship the serpent. He claimed that Stonehenge and similar stone circles had been serpent temples, which he called “Dracontia.” Could this serpent symbolism be related to eclipses? Recall that the key to eclipses is the position of the lunar nodes. The length of time for the Moon to return to a node (about 27.2 days) astronomers call the draconic month. (Draco is the Latin word for “serpent” or “dragon.) Perhaps the mythical serpents of Stonehenge and the legendary dragon that eats the Sun are symbols of the same thing: the invisible presence in time and space that eclipses the Sun and the Moon.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Stonehenge builders had geometry skills to rival Pythagoras

8 11 2010

Stone Age Britons had a sophisticated knowledge of geometry to rival

The Stone Age Britons who built Stonehenge had a knowledge of advanced geometry, 2,000 years before Pythagoras

The Stone Age Britons who built Stonehenge had a knowledge of advanced geometry, 2,000 years before Pythagoras

Pythagoras – 2,000 years before the Greek “father of numbers” was born, according to a new study of Stonehenge. Five years of detailed research, carried out by the Oxford University landscape archaeologist Anthony Johnson, claims that Stonehenge was designed and built using advanced geometry.

The discovery has immense implications for understanding the monument – and the people who built it. It also suggests it is more rooted in the study of geometry than early astronomy – as is often speculated. Mr Johnson believes the geometrical knowledge eventually used to plan, pre-fabricate and erect Stonehenge was learnt empirically hundreds of years earlier through the construction of much simpler monuments. He also argues that this knowledge was regarded as a form of arcane wisdom or magic that conferred a privileged status on the elite who possessed it, as it also featured on gold artefacts found in prehistoric graves.

The most complex geometrical achievement at Stonehenge is an 87-metre diameter circle of chalk-cut pits which mark the points of a 56-sided polygon, created immediately within themonument’s perimeter earthwork. Mr Johnson used computer analysis and experimental archaeology to demonstrate that this outer polygon was laid out using square and circle geometry. He believes the surveyors started by using a rope to create a circle, then laid out the four corners of a square on its circumference, before laying out a second similar square, thus creating an inner octagon. The points of the octagon were then utilised as anchors for a surveyor’s rope which was used to “draw” arcs which intersected the circumference so as to progressively create the sides of a vast polygon. Indeed, his work has demonstrated that a 56-sided polygon is the most complex that can easily be created purely through square and circle geometry using a single piece of rope.

The Stonehenge Tour Company

The Stonehenge Tour Company

It is likely that this basic limitation determined the number of sides of Stonehenge’s outer polygon – and may also have led to the 56-sided polygon concept becoming important within wider European religious belief. Ancient Greek classical mythology associated just such a 56-sided polygon with Zeus’s great rival for divine supremacy, the weather god Typhon. Johnson’s research, published as a book this week, shows that Stonehenge derived its design from geometrical knowledge and features no less than six concentric polygons – a 56-sided outer one built around 2950BC; a regular octagon built around 2500BC) inside that; two concentric (though partly inaccurate) 30-sided polygons built around 1650BC, which were based on a series of hexagons; a 30-sided inner polygon (the sarsen stone ring which was built around 2500BC) also based on hexagonal geometry; and two probable 40-sided concentric polygons (probable former blue stone positions built around 2600BC) that were later modified to 30-sided ones.

They also created the famous central stone “horseshoe” utilising the survey markers used to create the thirty-sided sarsen polygon. The experimental archaeology demonstrates that most of the monument was pre-planned and that the great stones were pre-fabricated off-site and then installed by surveyor-engineers. “For years people have speculated that Stonehenge was built as a complex astronomical observatory. My research suggests that, apart from mid-summer and mid-winter solar alignments, this was not the case,” said Mr Johnson. “It strongly suggests that it was the knowledge of geometry and symmetry which was an important component of the Neolithic belief system.” “It shows the builders of Stonehenge had a sophisticated yet empirically derived knowledge of Pythagorean geometry 2000 years before Pythagoras,” he said.

A leading British prehistorian, Sir Barry Cunliffe, from Oxford University, believes that Anthony Johnson’s research is “a major step forward in solving the puzzle of Stonehenge”.  Details of Anthony Johnson’s research can be found in his book ‘Solving Stonehenge’ published by Thames and Hudson. Further information can be found at solvingstonehenge.co.uk/

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Stonehenge Private Access tours 2011 – Go beyond the fences!

4 11 2010

Hot off the press – Stonehenge Access Dates!
I have just been sent 2011 dates for Stonehenge ‘private access’ tours (see below)  If you are planning on visiting Stonehenge in the next 12 months then I highly recommend joing one of these trips.

Stonehenge Inner Circle Tours - Go beyond the fences

Stonehenge Inner Circle Tours – Go beyond the fences

For those of you who have not visited this sacred site, I should mention that the complex is roped off. Visitors observe the stones from a distance and are not permitted within the temple complex……….Stonehenge special access tours allow you to be amongst the stones and to experience the magic.

There are a few sightseeing tour operators who offer this service and I have just been advised of the 2011 dates.  There are limited spaces and I highly recommend booking sooner rather than later – this is a very popular tour.  A fantastic photograph opportunity!

  • Stonehenge Special Access dates 2011
    January 2011 – 2nd, 14th, 21st, 24th, 31st
    February 2011 – 4th, 7th, 18th, 28th
    March 2011 – 7th, 14th, 25th, 28th
    April 2011 – 3rd, 6th, ,7th, 10th, 11th, 14th, 17th, 20th, 21st, 24th, 25th, 28th
    May 2011 – 1st, 4th, 5th, 8th, 9th, 12th, 15th, 18th, 22nd, 23rd, 26th, 29th
    June 2011 – 1st, 2nd, 5th, 6th, 9th, 12th, 15th, 21st
    July 2011 – 3rd, 6th, 7th, 11th, 10th, 14th, 17th, 18th, 21st, 24th, 28th, 31st
    August 2011 – 4th, 7th, 8th, 10th, 11th, 14th, 17th, 18th, 21st, 22nd, 25th, 28th
    September 2011 – 1st, 5th, 8th, 11th, 15th, 18th, 29th

Private tours can often be arranged for alternative other dates for families and small groups  but need to be booked well  in advance

These Stonehenge access tours can be booked through the excellent  ‘Stonehenge Tour Company’  website.  For a selection of other Stonehenge Tours from London that can also include:  Bath, Lacock Village, Salisbury Cathedral, Windsor Castle, Avebury Stone Circle, The Cotswolds, Oxford etc click here

The Stonehenge Tour Company

The Stonehenge Tour Company

Avebury Stone Circle

One or two operators offer tours that include Stonehenge and Avebury plus nearby Silbury Hill, West Kennet Long Barrow, Chalk hill figures and even crop circles (April – September) Try The Stonehenge Tour CompanyHistouries UK and Salisbury Guided ToursShould you need any unbias advice on organising a tour to Stonehenge please do email me – tours@stonehenge-stone-circle.co.uk

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Druids mark festival after becoming official religion

1 11 2010

Druids are celebrating their first major festival since their beliefs were granted official status as a religion.

Samhain

Sanhain

For them and other pagans, 31 October is not Halloween, but Samhain, and marks the turning of the year from light into dark.

Earlier this month, the Charities Commission ruled that the Druid Network should have the same status as other faiths such as Christianity and Islam.

Pagans do not worship one single god, but look for the spiritual in nature.

The number of pagans, including druids, witches and wiccans, has grown in recent years.

Many believe that the absence of rules, the focus on the environment and particular regard for the female have a strong resonance in contemporary society.

Druids worship the spirits they believe inhabit the earth. Among them are those embodied in forces of nature, such as thunder, and places, like mountains and rivers.

Their rituals, including Samhain, are focused particularly on the turning of the seasons.

After a four-year inquiry, the Charity Commission decided that druidry offered coherent practices for the worship of a supreme being, and provided a beneficial moral framework.

Earlier this month the Charities Commission gave the Druid Network the status of a religion.

Happy New Year Pagans!
Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Stonehenge expert awarded OBE

29 10 2010

ONE of the world’s leading experts on Stonehenge discovered his passion for archaeology as a child in his Cheltenham back garden.
Professor Timothy Darvill has been awarded an OBE, in this year’s Queen’s Birthday Honours List, for services to archaeology. He is a leading expert on prehistoric Britain.

He said it was a “great privilege” to receive the honour from the Queen earlier this month at Windsor Castle and thanked his colleagues, friends and family.

“I have always been passionate about archaeology and feel fortunate to have contributed to so many amazing projects that have revealed such a great deal about our nation’s history and heritage,” he said.

Born and bred in Cheltenham, Prof Darvill has been passionate about archaeology since he was a child, according to his mother Win Darvill.

“He has always been interested from when he was a small boy. He used to dig holes in the garden all the time,” she said.

“His father, who was a civil engineer, was interested in fossils and passed it all on to Timothy and it went from there.”

The family lived in the Battledown area and Mrs Darvill now lives in Pittville.

Timothy Darvill is now a professor at Bournemouth University.

Mrs Darvill said: “When he was in his teens he was always either involved in archaeology in Cirencester or on field walks. It has always been his passion. I could not believe it when he was awarded the OBE but I am so proud.”

She said her son grew up in the right area to find all kinds of interesting landscapes.

But he developed an interest in Stonehenge from a young age too.

“He has done a lot of work on it and written many books about it. I read them but I wouldn’t like to write an essay on them,” she said.

The author of more than 20 books and 200 papers and articles, Mr Darvill famously co-directed the first excavations within the stone circle at Stonehenge for more than 40 years in April 2008.

His work featured in a BBC Timewatch programme, which examined the theory that Stonehenge was a prehistoric centre of healing.

After completing a PhD at Southampton University on the Neolithic of Wales and the west of England, he worked with the Western Archaeological Trust and the Council for British Archaeology before establishing a private practice offering consultancy services in the field of archaeological resource management.

In October 1991, he was appointed to the chair of archaeology in the newly-established archaeology group at Bournemouth University and led the Monuments at Risk survey commissioned by English Heritage in the mid 1990s and has worked in Russia, Malta, Greece, and Germany. He is chairman of the board of directors of Cotswold Archaeology, one of the top archaeological companies in the UK, and vice-president of the Society of Antiquaries of London.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Silbury Hill – David Attenborough’s big dig

26 10 2010

Silbury Hill is as ancient and enigmatic as Stonehenge. David Attenborough tells us why he set out to crack it

Tomb or temple? ... Silbury Hill, Wiltshire.

Tomb or temple? ... Silbury Hill, Wiltshire.

 

The past,” says David Attenborough, “is a haunting and fascinating place.” The great naturalist is revealing a little-known side of himself: his love of archaeology – and his fascination with Silbury Hill in Wiltshire. The tallest prehistoric man-made mound in Europe, Silbury Hill rises to a height of 37 metres, making it comparable with the Egyptian pyramids and the ziggurats of Mesopotamia.

In a new English Heritage book about the hill, Attenborough tells how, in 1968 as controller of BBC2, he commissioned a programme that involved tunnelling into its depths to discover why it was there. At the time, the programme was judged a flop, since it found no treasure, no tomb, no real answers at all.

The-Story-of-Silbury-Hill

The-Story-of-Silbury-Hill

Attenborough is now seeking to set the record straight. He argues that, far from failing, TV’s first live dig triggered an unlikely chain of events that recently led to the tunnel being reopened and re-examined, using modern techniques. “They did not unearth any material treasure either,” he writes, but instead “added more details to our knowledge and understanding.” And this, you could say, is the true purpose of archaeology. In fact, the reopening of the tunnel vindicated the project Attenborough is so proud of: it revealed perhaps as much as will ever be known about this most mysterious of ancient monuments.

Silbury Hill is near Avebury, a quaint English village set inside a prehistoric stone circle. The village is part of a world heritage site that takes in Stonehenge and Silbury Hill. Raised in the same era as the mighty Stonehenge, and just as much of an enigma, the hill boasts chalk sides covered with grass. Construction of the vast, flat-topped cone would have required hundreds of workers and taken an age, but the people who built it left no records as to why.

BBC2 was a new channel in the 60s, with a brief to experiment. “We were going to do new television,” says Attenborough. “Everything we did would be in some way identifiable as new. With archaeology we thought, ‘Why can’t we do a live excavation?’ We would have cameras there so, if necessary, we could interrupt other programmes.”

The plan was to dig a tunnel into the heart of the hill. Professor Richard Atkinson, who led the dig, had interesting ideas about what might be in there. “Richard was the first to notice Mycenean daggers on Stonehenge,” says Attenborough. These made Atkinson believe Stonehenge was built by a culture in contact with ancient Greece, whose chief wanted a dramatic tomb.

This was TV as real adventure, and it captured the public imagination. Some saw it as a treasure hunt; others as a mix of horror and science-fiction. “Atkinson,” says Attenborough, “didn’t necessarily think there was going to be a burial [site]. The press said, ‘This is a treasure hunt, isn’t it?’ I said, ‘No, it’s about little bits of mud.'”

As the tunnel took shape, with news reported continually, nothing much emerged. “People kept saying, ‘It’s a failure,'” says Attenborough. “But we did discover how it was made.” Some people maintained the dig was actually harmful. “Since then, if there have been slumps in the top, people have said, ‘Ah ha, it’s the BBC’s tunnel.’ ”

In 2000, not just a slump but a hole appeared. Was the tunnel collapsing? No: this was caused by an 18th-century shaft, but archaeologists were still worried. They decided to reopen the BBC tunnel, deploying the latest tools and tests, and then seal it forever.

The new dig suggested that the hill was not a tomb, but a temple – perhaps the greatest in Europe 4,000 years ago. It also showed the hill started as a sacred site, where people came bearing stones; they may have believed they possessed healing powers. Certainly, stones are embedded in the structure and are thought to be highly meaningful by archaeologists. It is like Britain’s later cathedrals, which rose up over shrines. Sun worship flourished in prehistoric Britain, so perhaps this was – like those ancient ziggurats – a stairway to heaven to let priests get closer to the sun.

Atkinson’s tunnel is now sealed, but its creation marked a time when TV set out to bring drama and glamour to archaeology. As Attenborough says: “Anybody would be thrilled to find a Roman coin in their garden. I know I would.”

Visit Silbury Hill, Stonehenge and Avebury in a small group day tour – The Stonehenge Tour Company are the only operators who offer such a trip.  Histouries UK based in nearby Salisbury and Bath also bespoke private guided tours of the region.  You can look at more discounted tour operators here

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





STONEHENGE AND PHOTOGRAPHY – ENGLISH HERITAGE RESPONSE

22 10 2010

English Heritage looks after Stonehenge on behalf of the nation. But we do not control the copyright of all images of Stonehenge. And we have never tried to do so.

Stonehenge image

We have no problem with photographers sharing images of Stonehenge on Flickr and similar not-for-profit image websites. We encourage visitors to the monument to take their own photographs. If a commercial photographer enters the land within our care with the intention of taking a photograph of the monument for financial gain, we ask that they pay a fee and abide by certain conditions. English Heritage is a non-profit making organisation and this fee helps preserve and protect Stonehenge for the benefit of future generations. The majority of commercial photographers respect this position and normally request permission in advance of visiting. We regret the confusion caused by a recent email sent to a picture library.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





The man who bought Stonehenge

22 10 2010

It was 95 years ago, this week, that a man walked into a property auction in Salisbury and came out £6,600 poorer and the owner of Stonehenge.
Stonehenge had never been put up for auction before and never would again.
Sir Cecil Chubb, a wealthy Shrewton resident, was the new owner of Stonehenge.  He was also the last man to own it.

Bought ‘on a whim’

Stonehenge had been in private hands since the middle ages and been in the Antrobus family since the early 1800s.

But when the heir to the Antrobus baronetcy was killed in the Great War the estate was put up for sale.

Restoration of Stonehenge in 1950

Stonehenge undergoes restoration work in 1950

In the hands of Messrs Knight, Franck and Rutley, on the 21st September 1915, the historic site went under the hammer.

And Lot 15: Stonehenge with 30 acres of adjoining down land was sold at the Palace Theatre in Salisbury to the highest bidder.

Sir Cecil Chubb, who’d had no intention of bidding at the sale, bought it ‘on a whim’ as a gift for his wife who, it’s claimed, was none too pleased.

For the price of £6,600, the equivalent of £392,00 in today’s money, Sir Cecil Chubb’s intention that a “Salisbury man ought to buy it” was realised.

Stonehenge worth £51m

Just 95 years on and, according to a survey of 500 estate agents invited to put a price on national monuments across the UK, Stonehenge is now worth a monumental £51m.

Whilst the recommended estate agent’s blurb, suggested in the same survey carried out by findaproperty.com, could read:

Stonehenge “Airy property with bags of potential. Comes with land but needs serious renovation, including new roof and double-glazing.”

We would still advise our client to sell it at auction
Andrew Rome, Knight and Franck

But how would Messrs Knight, Franck and Rutley, the estate agents who originally handled the sale, sell Stonehenge today?

“We would still advise our client to sell it at auction,” says Andrew Rome from Knight and Franck.

“And to sell it as a going concern as a business based on the income it generates.”

With Stonehenge attracting around 900,000 visitors a year, paying an average of £5 per head, a £51m valuation starts to sound like a good investment.

Free admission

For Sir Cecil, however, Stonehenge belonged to the nation, and in 1918 after owning it for just three years he formerly handed it over to the country with a number of conditions.

His conditions were that the entrance fee should never be more then a shilling (5p) and that local residents should have free access.

“The 1918 deed of gift didn’t actually specify free access for local residents,” says Joy Kaarnijoki at English Heritage, “it was an agreement with the Parish Council.

“The road passed very close to the stones. The Council agreed that the rights of way could be diverted further from the stone circle on condition that local residents would be granted free access.”

Whether it was stipulated by Sir Cecil Chubb himself, or not, it’s an agreement that has continued to the present day.

According to English Heritage, the 30,000 local residents living in and around Stonehenge can still take up the offer of free access to one of England’s most famous monuments

Merlin @ Stonehenge
The Stonehenge Stone Circle Website

In 1915 Stonehenge was bought for just £6,600, its current valuation is estimated at £51m

In 1915 Stonehenge was bought for just £6,600, its current valuation is estimated at £51m





Delight for Druids says Avebury priest

18 10 2010

It has taken more than 11,000 years but finally the Druids, who lead the seasonal celebrations at Avebury and Stonehenge, can say they belong to an officially recognised religion.

No one is more delighted at this recognition than Druid priest Terry Dobney, who lives at West Kennett, and styles himself as the Archdruid of Avebury and Keeper of the Stones.

Every Midsummer’s Day Mr Dobney, 62, can be seen wearing his ceremonial robe, carrying his staff and with a pheasant feather in his flat cap leading the Summer Solstice celebrations in the stone circle at Avebury.

This week the Charity Commissioners revealed they were granting the Druid Network, the umbrella organisation for Druid groups across the UK, charitable status for the first time.

That decision establishes Druidry as a recognised religion under UK charity law for the first time giving it the same status as Christianity, Islam and Hinduism.

The ruling recognised that the Druid Network served “to advance religion for the public benefit” although in practice, said Phil Ryder, chairman of the Druid Network trustees, it means very little financial benefit for the Druids but established an important principle giving them official recognition.

Mr Ryder said: “It has been a long and frustrating process, exacerbated by the fact that the Charity Commissioners had no understanding of our beliefs and practices and examined us on every aspect of them.”

As well as regulating secular charities the Charity Commissioners decide what qualifies as a legitimate and genuine faith.

Mr Dobney, a practising Druid for more than 40 years, said: “It is high time that the Druids were recognised not only as a religion but as being one of the oldest religions in the world.

“Druidism dates back to more than 11,500 years ago and pre-dates Judaism.

“The early Druids were the priestly cast who ran societies and provided the leaders.”

To become a recognised Druid, he said, entrants had to serve an apprenticeship for seven years under a senior Druid and could not call themselves a Druid until completing 21 years of training.

As well as leading the summer solstice and other seasonal celebrations at Avebury, Mr Dobney also conducts Druid handfastings (marriages) and other religious ceremonies throughout the year.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Celtic festivals – Samhain. October 31st

16 10 2010
Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today of course, as Halloween. 

 

Samhain (Scots Gaelic: Samhuinn) literally means “summer’s end.” In Scotland and Ireland, Halloween is known as O�che Shamhna, while in Wales it is Nos Calan Gaeaf, the eve of the winter’s calend, or first. With the rise of Christianity, Samhain was changed to Hallowmas, or All Saints’ Day, to commemorate the souls of the blessed dead who had been canonized that year, so the night before became popularly known as Halloween, All Hallows Eve, or Hollantide. November 2nd became All Souls Day, when prayers were to be offered to the souls of all who the departed and those who were waiting in Purgatory for entry into Heaven. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry of celebrations from Oct 31st through November 5th, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery.

 

In the country year, Samhain marked the first day of winter, when the herders led the cattle and sheep down from their summer hillside pastures to the shelter of stable and byre. The hay that would feed them during the winter must be stored in sturdy thatched ricks, tied down securely against storms. Those destined for the table were slaughtered, after being ritually devoted to the gods in pagan times. All the harvest must be gathered in — barley, oats, wheat, turnips, and apples — for come November, the faeries would blast every growing plant with their breath, blighting any nuts and berries remaining on the hedgerows. Peat and wood for winter fires were stacked high by the hearth. It was a joyous time of family reunion, when all members of the household worked together baking, salting meat, and making preserves for the winter feasts to come. The endless horizons of summer gave way to a warm, dim and often smoky room; the symphony of summer sounds was replaced by a counterpoint of voices, young and old, human and animal. 

In early Ireland, people gathered at the ritual centers of the tribes, for Samhain was the principal calendar feast of the year.   The greatest assembly was the ‘Feast of Tara,’ focusing on the royal seat of the High King as the heart of the sacred land, the point of conception for the new year. In every household throughout the country, hearth-fires were extinguished. All waited for the Druids to light the new fire of the year — not at Tara, but at Tlachtga, a hill twelve miles to the north-west. It marked the burial-place of Tlachtga, daughter of the great druid Mogh Ruith, who may once have been a goddess in her own right in a former age. 

 

At at all the turning points of the Celtic year, the gods drew near to Earth at Samhain, so many sacrifices and gifts were offered up in thanksgiving for the harvest. Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire,  and at the end of the ceremonies, brands were lit from the great fire of Tara to re-kindle all the home fires of the tribe, as at Beltane. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come. 

The Samhain fires continued to blaze down the centuries.  In the 1860s the Halloween bonfires were still so popular in Scotland that one traveler reported seeing thirty fires lighting up the hillsides all on one night, each surrounded by rings of dancing figures, a practice which continued up to the first World War. Young people and servants lit brands from the fire and ran around the fields and hedges of house and farm, while community leaders surrounded parish boundaries with a magic circle of light. Afterwards, ashes from the fires were sprinkled over the fields to protect them during the winter months — and of course, they also improved the soil. The bonfire provided an island of light within the oncoming tide of winter darkness, keeping away cold, discomfort, and evil spirits long before electricity illumined our nights. When the last flame sank down, it was time to run as fast as you could for home, raising the cry, “The black sow without a tail take the hindmost!”

Even today, bonfires light up the skies in many parts of the British Isles and Ireland at this season, although in many areas of Britain their significance has been co-opted by Guy Fawkes Day, which falls on November 5th, and commemorates an unsuccessful attempt to blow up the English Houses of Parliament in the 17th century. In one Devonshire village, the extraordinary sight of both men and women running through the streets with blazing tar barrels on their backs can still be seen! Whatever the reason, there will probably always be a human need to make fires against the winter’s dark.

Divination at Halloween  

 

Samhain was a significant time for divination, perhaps even more so than May or Midsummer’s Eve, because this was the chief of the three Spirit Nights. Divination customs and games frequently featured apples and nuts from the recent harvest, and candles played an important part in adding atmosphere to the mysteries. In Scotland, a child born at Samhain was said to be gifted with an d� shealladh, “The Two Sights” commonly known as “second sight,” or clairvoyance. 

Apple Magic
At the heart of the Celtic Otherworld grows an apple tree whose fruit has magical properties. Old sagas tell of heroes crossing the western sea to find this wondrous country, known in Ireland as Emhain Abhlach, (Evan Avlach) and in Britain, Avalon. At Samhain, the apple harvest is in, and old hearthside games, such as apple-bobbing, called apple-dookin’ in Scotland, reflect the journey across water to obtain the magic apple.
 

Dookin’ for Apples
Place a large tub, preferably wooden, on the floor, and half fill it with water. Tumble in plenty of apples, and have one person stir them around vigorously with a long wooden spoon or rod of hazel, ash or any other sacred tree. 

Each player takes their turn kneeling on the floor, trying to capture the apples with their teeth as they go bobbing around. Each gets three tries before the next person has a go. Best to wear old clothes for this one, and have a roaring fire nearby so you can dry off while eating your prize!
If you do manage to capture an apple, you might want to keep it for a divination ritual, such as this one: 

The Apple and the Mirror
Before the stroke of midnight, sit in front of a mirror in a room lit only by one candle or the moon. Go into the silence, and ask a question. Cut the apple into nine pieces. With your back to the mirror, eat eight of the pieces, then throw the ninth over your left shoulder. Turn your head to look over the same shoulder, and you will see and in image or symbol in the mirror that will tell you your answer.

(When you look in the mirror, let your focus go “soft,” and allow the patterns made by the moon or candlelight and shadows to suggest forms, symbols and other dreamlike images that speak to your intuition.) 

Dreaming Stones
Go to a boundary stream and with closed eyes, take from the water three stones between middle finger and thumb, saying these words as each is gathered:                        

         I will lift the stone
           As Mary lifted it for her Son,
           For substance, virtue, and strength;
           May this stone be in my hand
           Till I reach my journey’s end.
 

(Scots Gaelic)
          
Togaidh mise chlach,
          Mar a thog Moire da Mac,
          Air bhr�gh, air bhuaidh, ‘s air neart;

          Gun robh a chlachsa am dh�rn,
          Gus an ruig mi mo cheann uidhe.

Carry them home carefully and place them under your pillow. That night, ask for a dream that will give you guidance or a solution to a problem, and the stones will bring it for you.

See you at Avebury Stone Circle on the 31st
Merlin @ Stonehenge
Stonehenge Stone Circle