This article written by Malanie Philips (Daily Mail) is sure to anger Pagans and the Druid Order

Will someone please tell me this is all a joke. Until now, Druids have been regarded indulgently as a curious remnant of Britain’s ancient past, a bunch of eccentrics who annually dress up in strange robes at Stonehenge to celebrate the summer solstice.

However, according to the Charity Commission, they are to be recognised as a religion and, as a result, afforded charitable status, with the tax exemptions and other advantages that follow.

After a four-year campaign, the Commission says it accepts that the Druids worship nature and that they also believe in the spirits of places such as mountains and rivers, as well as in ‘divine guides’.

 This, apparently, makes them qualify as a religion.

Can it be long before the BBC transmits Stones Of Praise, or solemnly invites listeners to Radio 4’s Thought For The Day to genuflect to a tree?

Some might shrug this off. After all, the Druids don’t do any harm to anyone. What skin is it off anyone else’s nose how they are categorised?

CULT ?

Well, it actually matters rather a lot. Elevating them to the same status as Christianity is but the latest example of how the bedrock creed of this country is being undermined. More than that, it is an attack upon the very concept of religion itself.

This is because Druidry is simply not a religion. Now, it’s true that religion is notoriously difficult to define. But true religions surely rest on an established structure of traditions, beliefs, literature and laws.

Above all, they share a belief in a supernatural deity (or more than one) that governs the universe

By these standards, Druidry is surely not a religion but a cult — a group defined merely by ritual practices but which stands outside mainstream religion.

Nor does it seem to conform to the definition of a religion according to charity law.

When Radio 4’s Sunday Programme suggested yesterday morning to Phil Ryder, chairman of the Druid Network, that the legal definition of religion included a ‘significant belief in a supreme being or entity’, he saw no contradiction. Druids, he said cheerfully, might venerate many gods, inanimate objects or nature.

How very inclusive of them! But the key point is surely that none of these beliefs involves a ‘supreme’ being that exists beyond the Earth and the universe. On the contrary, Druids worship what is in or on the earth itself.

When asked further how Druidry benefited the public interest — the key test for charitable status — Mr Ryder burbled that its ethical framework consisted of forming ‘honourable and sustainable relationships’ with everything in the world, including animals, people and nature.

But there are many who subscribe to no belief system at all and who would say they, too, want to live in harmony with the earth and everything in it. Are they, therefore, also to be regarded as religious folk and given charitable status?

Maybe Prince Charles, who famously talks to his plants, could register himself on that basis as the founder of a new religion? Duchy Devotions, anyone?

If the Druids qualify as a religion, can other cults such as the Scientologists be far behind?

Can it be long, indeed, before the wise and learned theologians of the Charity Commission similarly grant charitable status to sorcery, witchcraft or even the Jedi — the fictional Star Wars ‘religion’ which the 2001 census recorded as having no fewer than 390,127 adherents in England and Wales.

The whole thing is beyond absurd. But it is also malevolent. For it is all of a piece with the agenda by the oh-so politically correct Charity Commission to promote the fanatical religious creed of the Left — the worship of equality.

The Commission was primed by Labour for this attempt to restructure society back in 2006, when charity law was redrawn to redefine ‘public benefit’ as helping the poor.

This put the independent schools in the front line of attack, since education was no longer itself considered a benefit — as it had been since time immemorial — but only insofar as it furthered the ideology of ‘equality’.

Extraordinary

Thus, we have arrived at the extraordinary situation where some of these schools, which have delivered such inestimable benefit to the nation, face the loss of their charitable status, which is to be given instead to people who dance naked around stones and worship the sun.

But the new respectability of paganism cannot be laid entirely at the Charity Commission’s door. For in recent years, pagan practices have been rapidly multiplying, with an explosion of the occult: witchcraft, parapsychology, séances, telepathy and mind-bending cults.

Astonishingly, around 100 members of the Armed Forces now classify themselves as pagans, and a further 30 as witches.

There are thought to be about 500 pagan police officers. A Pagan Police Association has even been set up to represent officers who ‘worship nature and believe in many gods’.

They have been given the right to take days off to perform rituals, such as leaving food out for the dead, dressing up as ghosts and casting spells, or celebrating the sun god with ‘unabashed sexuality and promiscuity’.

Britain’s prison authorities are equally hospitable to the occult: under instructions issued to every prison governor, pagan ‘priests’ are allowed to use wine and wands during ceremonies in jails. Inmates practising paganism are allowed a hoodless robe, incense and a piece of religious jewellery among their personal possessions.

Political correctness gone mad or what? As one disgusted police officer exploded: ‘What has it come to when a cop gets time off so he can sit about making spells or dance around the place drinking honey beer with a wand in his hand?’

Barking

How on earth has our supposedly rational society come to subscribe to so much totally barking mumbo-jumbo?

In part, it developed from the New Age embrace of Eastern beliefs in the inter-connectedness of everything in the universe. The defining characteristic of such faiths is a spirituality which is concerned with the self rather than the world beyond the individual.

These beliefs were, therefore, tailor-made for the ‘me society’ which turned against Biblical constraints on behaviour in the interests of others. They were subsequently given rocket fuel by environmentalism, at the core of which lies the pagan worship of ‘Mother Earth’.

And they were then legitimised by the doctrines of equality of outcomes and human rights — which, far from protecting the rights of truly religious people, aim to force Biblical morality and belief out of British and European public life altogether.

This is because human rights and equality of outcomes are held to be universal values. That means they invariably trump specific religious beliefs to impose instead equal status for all creeds.

But if all creeds, however absurd, have equal meaning then every belief is equally meaningless. And without the Judeo-Christian heritage there would be no morality and no true human rights.

There is nothing remotely enlightened about paganism. It was historically tied up with both communism and fascism, precisely because it is a negation of reason and the bedrock values behind Western progress.

The result is that, under the secular onslaught of human rights, our society is reverting to a pre-modern era of anti-human superstition and irrationality. From human rights, you might say, to pagan rites in one seamless progression.

Anyone who thinks radical egalitarianism is progressive has got this very wrong. We are hurtling backwards in time to a more primitive age**

 **Is that such a bad thing ?  Food for though!

Merlin @ Stonehenge
The Stonehenge Stone Circle Website

Stonehenge Autumn Equinox 2010

 The Autumn Equinox (also known as Mabon) is celebrated when day and night are of equal duration before the descent into increasing darkness and is the final festival of the season of harvest.  For many pagans, this is the time to reflect on the past season, and to recognize the balance of the year has changed.

Although the Summer Solstice at Stonehenge attrackts a large crowd, you may expect the Autumn Equinox celebrations to be less attended, with fewer than 1,000 people showing up.

The 2010 Autumnal Equinox takes place on September 23th, at 4.03am UK time (3.03 UTC), but when ‘open access’ to Stonehenge starts is decided by English Heritage and depends on visibility. The sunrise is at 6.48am, and it is expected access to the stones will be allowed from approximately 6.30 to 8.30am.

Public access to Stonehenge is denied after dark, so if you want to see the sunset on September 22th (18.59pm), you’ll have to stand on either the Avenue or on the side of the A344

The Autumnal Equinox

21st/23rd September Harvest time!
The Autumn Equinox or Harvest Home is also called Mabon, pronounced ‘MAY-bon’, after the Welsh god Mabon ap Modron, which means literally ‘son of mother’. Mabon appears in ‘The Mabinogion’ tale. The Druids call this celebration, Mea’n Fo’mhair, and honour The Green Man, the God of the Forest, by offering libations to the trees. The Welsh know this time as ‘Alban Elfed’, meaning ‘light of autumn’. This is the point of the year when once again day and night are equal – 12 hours, as at Ostara, the Spring Equinox. The Latin word for Equinox means ‘time of equal days and nights’. After this celebration the descent into winter brings hours of increasing darkness and chiller temperatures. It is the time of the year when night conquers day. After the Autumn Equinox the days shorten and nights lengthen. To astrologers this is the date on which the sun enters the sign of Libra, the scales, reflecting appropriately the balanced day and night of the equinox. This was also the time when the farmers brought in their harvested goods to be weighed and sold.
Harvest festival This is the second festival of the season of harvest – at the beginning of the harvest, at Lammas, winter retreated to his underworld, now at the Autumn equinox he comes back to earth. For our Celtic ancestors this was time to reflect on the past season and celebrate nature’s bounty and accept that summer is now over. Harvest Home marks a time of rest after hard work, and a ritual of thanksgiving for the fruits of nature. This is the time to look back on the past year and what you have achieved and learnt, and to plan for the future. The full moon nearest to the Autumn Equinox is called the Harvest Moon and farmers would harvest their crops by then, as part of the second harvest celebration. Mabon was when livestock would be slaughtered and preserved (salted and smoked) to provide enough food for the winter. At the South Pole they will be celebrating the first appearance of the sun in six months. However, at the North Pole they will be preparing for six months of darkness. During Medieval times, the Christian Church replaced Pagan solstices and equinox celebrations with Christianized occasions. The Autumn equinox celebration was Michaelmas, the feast of the Archangel Michael.

The triple Goddess – worshipped by the Ancient Britons, is now in her aspect of the ageing Goddess and now passes from Mother to Crone, until she is reborn as a youthful virgin as the wheel of nature turns. At the Autumn equinox the goddess offers wisdom, healing and rest. Mabon Traditions The Wicker man There was a Celtic ritual of dressing the last sheaf of corn to be harvested in fine clothes, or weaving it into a wicker-like man or woman. It was believed the sun or the corn spirit was trapped in the corn and needed to be set free. This effigy was usually burned in celebration of the harvest and the ashes would be spread on the fields. This annual sacrifice of a large wicker man (representing the corn spirit) is thought by many to have been the origin of the misconception that Druids made human sacrifices. ‘The reaping is over and the harvest is in, Summer is finished, another cycle begins’ In some areas of the country the last sheaf was kept inside until the following spring, when it would be ploughed back into the land. In Scotland, the last sheaf of harvest is called ‘the Maiden’, and must be cut by the youngest female in attendance.
To Autumn O Autumn, laden with fruit, and stained With the blood of the grape, pass not, but sit Beneath my shady roof, there thou may’st rest, And tune thy jolly voice to my fresh pipe; And all the daughters of the year shall dance, Sing now the lusty song of fruits and flowers. William Blake Mabon is a time to reflect, as we reap the harvest of experience from the past year – the completion of another turn of the Great Wheel. Corn Dollies Corn dollies were also made from the last sheaf and kept in the house to protect the inhabitants from bad spirits during the long winter. Apples To honour the dead, it was also traditional at Mabon to place apples on burial cairns, as symbolism of rebirth and thanks. This also symbolizes the wish for the living to one day be reunited with their loved ones. Mabon is also known as the Feast of Avalon, deriving from the meaning of Avalon being, ‘the land of the apples’.

Merlin @ Stonehenge – A good time by all…….
The Stonehenge Stone Circle Website

Last year saw a large number of people (including Druids) turn up at Stonehenge on the wrong day in 2009?  I thought I would clarify the correct ‘Winter Solstice’ day for 2010 to save any embaresment.  The summer solstice is always on the 21st, however the winter solstice can fall on the 21st or the 22nd.  The celebration does not always fall on the same date as the solstice because the modern year does not correspond precisely to the solar one.

The exact time for the Winter Solstice is December 21st, 11.39pm (UK time). The sunset on the 21st is at 3.53pm and the sunrise on the 22nd of December at 8.04am. Exceptionally, you can also expect a full moon on December 21th.

English Heritage did not confirm the date for Open Access for Stonehenge for the Winter Solstice yet, but most likely this will be dawn on the 22nd of December. (The sunrise on the 22nd is closer to the actual solstice than that on the 21th of December.) Expect a short period of access, from approximately 7.30 to 9.00am

Stonehenge is carefully aligned on a sight-line that points to the winter solstice sunset (opposed to New Grange, which points to the winter solstice sunrise, and the Goseck circle, which is aligned to both the sunset and sunrise). It is thought that the Winter Solstice was actually more important to the people who constructed Stonehenge than the Summer Solstice. The Winter Solstice was a time when most cattle were slaughtered (so they would not have to be fed during the winter) and the majority of wine and beer was finally fermented.

Gerald Hawkins’ work

Gerald Hawkins’ work on Stonehenge was first published in Nature in 1963 following analyses he had carried out using the Harvard-Smithsonian IBM computer. Hawkins found not one or two alignments but dozens. He had studied 165 significant features at the monument and used the computer to check every alignment between them against every rising and setting point for the sun, moon, planets, and bright stars in the positions they would have been in 1500 BC. Thirteen solar and eleven lunar correlations were very precise against the early features at the site with precision falling during the megalithic stages. Hawkins also proposed a method for using the Aubrey holes to predict lunar eclipses by moving markers from hole to hole. In 1965 Hawkins wrote (with J. B. White) Stonehenge Decoded, which detailed his findings and proposed that the monument was a ‘Neolithic computer’.

Stonehenge – An Asronimical Calandar

Stonehenge features an opening in the henge earthwork facing northeast, and suggestions that particular significance was placed by its builders on the solstice and equinox points have followed. For example, the summer solstice sun rose close to the Heel Stone, and the sun’s first rays shone into the centre of the monument between the horseshoe arrangement. While it is possible that such an alignment can be coincidental, this astronomical orientation had been acknowledged since William Stukeley drew the site and first identified its axis along the midsummer sunrise in 1720.

Stukeley noticed that the Heel Stone was not precisely aligned on the sunrise. Year to year, the movement of the sun across the sky appears regular. However, due to temporal changes in obliquity of the ecliptic, illumination declinations change with time. The purported Heel Stone alignment with summer solstice sunrise would have been less accurate four to five thousand years ago. The Heel Stone, in fact, is located at 1/7th of circumference from due North, as noted by archaeologist James Q. Jacobs.^[3] Stukeley and the renowned astronomer Edmund Halley were to attempt what amounted to the first scientific attempt to date a prehistoric monument. Stukeley concluded the Stonehenge had been set up “by the use of a magnetic compass to lay out the works, the needle varying so much, at that time, from true north.” He attempted to calculate the change in magnetic variation between the observed and theoretical (ideal) Stonehenge sunrise, which he imagined would relate to the date of construction. Their calculations returned three dates, the earliest of which, 460 BC, was accepted by Stukeley. That was incorrect, but this early exercise in dating is a landmark in field archaeology ^[4]. .

Early efforts to date Stonehenge exploited tiny changes in astronomical alignments and led to efforts such as H Broome’s 1864 theory that the monument was built in 977 BC, when the star Sirius would have risen over Stonehenge’s Avenue. Sir Norman Lockyer proposed a date of 1680 BC based entirely on an incorrect sunrise azimuth for the Avenue, aligning it on a nearby Ordnance Survey trig point, a modern feature. Petrie preferred a later date of AD 730. The necessary stones were leaning considerably during his survey, and it was not considered accurate.

Neolithic Computer

An archaeoastronomy debate was triggered by the 1963 publication of Stonehenge Decoded, by British-born astronomer Gerald Hawkins. Hawkins claimed to observe numerous alignments, both lunar and solar. He argued that Stonehenge could have been used to predict eclipses. Hawkins’ book received wide publicity, in part because he used a computer in his calculations, then a rarity. Archaeologists were suspicious in the face of further contributions to the debate coming from British astronomer C. A. ‘Peter’ Newham and Sir Fred Hoyle, the famous Cambridge cosmologist, as well as by Alexander Thom, a retired professor of engineering, who had been studying stone circles for more than 20 years. Their theories have faced criticism in recent decades from Richard J. C. Atkinson and others who have suggested impracticalities in the ‘Stone Age calculator’ interpretive approach.

There are a few tour companies offering Stonehenge Tours during the Solstice period.  Try the Stonehenge Tour Company, Best Value Tours, Salisbury Guided Tours and Premium Tours 

See you all at the Winter Sostice

Merlin @ Stonehenge
The Stonehenge Stone Circle Web site