Winter Solstice Celebrations at Stonehenge

20 12 2010

THE winter solstice will be celebrated at Stonehenge on Wednesday. Sunrise is at 8.09am on December 22 and visitors will be able to access the monument as soon as it is light enough to do so safely.

Entrance is free and will be available from roughly 7.30am until 9am, when the site will close to visitors before re-opening as per usual at 9.30am.

This photo was emailed to me yesterday ?

Peter Carson from English Heritage said: “We are delighted to offer people a warm welcome to Stonehenge this Winter Solstice. Over the years, the event has grown from a handful of people to a celebration enjoyed by a couple of thousand of people. We work very closely with the Druid and Pagan community to ensure that the event is a success.”

A date for the diary, that is if you are prepared to face the winter snow, but perhaps in the circumstances it would be wiser to stay at home and celebrate the Winter Solstice safely there!

THE winter solstice will be celebrated at Stonehenge on Wednesday.

Sunrise is at 8.09am on December 22 and visitors will be able to access the monument as soon as it is light enough to do so safely.

Entrance is free and will be available from roughly 7.30am until 9am, when the site will close to visitors before re-opening as per usual at 9.30am…….

There is no public transport to Stonehenge at that time of the morning and parking is limited – you have been warned!  Avebury Stone Circle could be a safer alternative ?

Happy Solstice!
Merlin @ Stonehenge
I will upload images to this blog on the 22nd





Yule – Winter Solstice

9 12 2010
21st/22nd December
Yule or the Midwinter Solstice is the time of year when we experience our shortest day and longest night – the sun is at its lowest point in the sky at noon. Yule meaning ‘wheel’ is one of the oldest winter celebrations in the world.

Stonehenge Winter Solstice celebrations

Stonehenge Winter Solstice celebrations

In Wiltshire the winter solstice is still celebrated by the lighting up of the white horse at Alton Barnes. Tea lights in jars are placed on the chalk, so that the horse glows with candlelight.

Wassailing
New Year’s Eve was the traditional time that this ceremony took place, and was originally held around the oldest tree in the apple orchard. The first cider crop was poured on the roots of the apple tree to thank the tree spirits for the crop of apples, and to ensure a good harvest next year.

Drumming and bamging sticks would beat away any bad spirits, and the wassail cup would be passed around. Toast dipped in cider would then be hung on the oldest tree, as an offering to the tree dryads.
‘Wassail’ was Saxon for ‘good health’.

In the eleventh-century, the Danish rule over England brought the Scandinavian term for Christmas – Yule. Christmastide was the time to bring out the wassail bowl or cup. The leader of the celebrations would call ‘Wassail’, which was Old English for ‘your health’, and the answer was ‘Drinkhail’, at which the bowl was passed round so everyone took took a drink and handed it on with a kiss

Symbolism of Yule:

Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Symbols of Yule:
Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.

Herbs of Yule:
Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.

Foods of Yule:
Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples).

Incense of Yule:
Pine, cedar, bayberry, cinnamon.

Colors of Yule:
Red, green, gold, white, silver, yellow, orange.

Stones of Yule:
Rubies, bloodstones, garnets, emeralds, diamonds.

Activities of Yule:
Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule

Spellworkings of Yule:
Peace, harmony, love, and increased happiness.

Deities of Yule:
Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon.

Symbolism of Yule:

Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.

Symbols of Yule:
Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.

Herbs of Yule:
Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.

Foods of Yule:
Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples).

Incense of Yule:
Pine, cedar, bayberry, cinnamon.

Colors of Yule:
Red, green, gold, white, silver, yellow, orange.

Stones of Yule:
Rubies, bloodstones, garnets, emeralds, diamonds.

Activities of Yule:
Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule

Spellworkings of Yule:
Peace, harmony, love, and increased happiness.

Deities of Yule:
Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website

Our ancestors celebrated the rebirth of the Sun god at Yule, and the expulsion of the evil winter spirits. The winter solstice was considered a mysterious and powerful time, for it is at this point the sun begins to make the return journey across our skies. After the longest night of the year the sun is seen as growing stronger and the return of the warmer season is welcomed – the concept of rebirth became strongly associated with the Winter Solstice.

Three days after Yule many people exchange gifts and celebrate Christmas – the birth of Jesus, as our ancestors celebrated the return of light and the sun growing in strength. The well-known figure of Father Christmas may have derived from the Pagan god, Herne the Hunter.
Yule was celebrated with bonfires to stimulate the ascent of the sun, and lamps illuminated houses decorated with evergreens to simulate summer.

It is a time to look on the past year’s achievements. The days will now grow longer up to the mid summer solstice.

Yule Traditions

The Yule Log – during medieval times, the decorated log was ceremoniously carried into the home on Christmas Eve, and placed in the fireplace. Traditionally the Yule log was lit with the saved stump of last year’s log, and then it was burnt over the twelve days of the winter celebration, and its ashes and stump were kept until the following year to sprinkle on the new log, so that the fortune would be passed on from year to year.
In France and Germany ashes from the Yule log were mixed with the cattle feed to ensure their health and in other regions the ash was sprinkled around fruit trees to increase their yield of fruit.

Yule wreaths
were traditionally made of evergreens and holly and ivy. Holly represents the female and ivy the male and the wreath’s circle symbolizes the wheel of the year. Both holly and ivy were used as protection in the home against bad spirits making a Yuletide wreath
solstice wreath making





Full Moon this Winter Solstice 2010

7 12 2010

The exact time for the Winter Solstice is December 21st, 11.39pm (UK time). The sunset on the 21st is at 3.53pm and the sunrise on the 22nd of December at 8.04am. Exceptionally, we can also expect a full moon on December 21st

Since 1793, when The Old Farmer’s Almanac began tracking heavenly events and seasonal changes, the Moon has been full on the first day of winter just nine times. The next occurrence will be in this coming Winter Solstice

 

Full moon at Stonehenge this Winter Solstice

Full moon at Stonehenge this Winter Solstice

 

The rarity of a solstitial full Moon—the average interval is about 19 years—reinforces the Moon’s role as a beacon playing on human history. Although our research could not find a correlation between these lunar events and significant historical happenings on similar dates in the past*, the combination of astronomical forces certainly affect the tides.

As astronomer Bob Berman explains, during this time of proxigean tides [unusually high tides due to the Moon’s phase and proximity to Earth], coastal flooding could occur if there is one more little extra effect, such as a storm at sea, on-shore winds, or low barometric pressure.

If the solstice night is calm and cloudless, with the full Moon beaming down on a blanket of snow, it will be irresistibly attractive, and electrical illumination—even your car’s headlights—may seem superfluous.

Full moon - Winter Solstice

Full moon - Winter Solstice

2010
Spring equinox – Mar 20 at 5.35pm
Summer solstice – Jun 21
at 11.30am
Autumn equinox – Sep 23
at 3.10am
Winter solstice – Dec 21

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Solstice and “The Ancestor”

7 12 2010

A Winter Solstice celebration is to be held at which  The Ancestor will be receiving his new winter crown and decorations for the festive period….  Could it be the start of something significant?

Few would disagree that when he was set up at Stonehenge for the summer solstice The Ancestor was a marvelously apt symbol, a powerful expression of everyone’s feelings towards sunrise, particularly at the solstices. But clearly he can’t be shipped to Stonehenge twice a year so is there not an opportunity here? 

Everyone knows that vast gatherings at Stonehenge, particularly at summer solstices, pose major logistical, conservation and financial problems for English Heritage, ones that they will be finding increasingly difficult to cope with in the face of the cuts. The pagan community are acutely aware of this and also that the difficulties aren’t caused by them but by others attracted to the event without adequate appreciation of the need to respect the monument.

 So here’s a possible solution:

Suppose the main summer solstice celebration centred not on Stonehenge but elsewhere, around The Ancestor? Could this not take much of the pressure off Stonehenge and perhaps allow a smaller-scale, more seemly gathering at the stones, to the advantage of both pagans and the authorities?

Not that the alternative celebration need be any less valid. As well as The Ancestor there might be the opportunity to erect heel stones at the venue so more people could see the symbolism of the sunrise more accurately – after all, modern pagans are Neo Pagans are they not? Why shouldn’t they (and all of us) have a way to celebrate modern sunrises properly, not long-gone ones inaccurately? 

Who would pay? Well, presumably no-one would mind paying a pound or two at the gate since it wouldn’t be at Stonehenge and would be easily approached without a long cold hike. And the start-up costs? How about asking English Heritage if they’d mind paying that out of the savings they’d make out of not having to run the event at Stonehenge!? Seems like it would be a very good deal for them, the taxpayer, Stonehenge and all pagans.

So there’s the suggestion. Discuss! Could the Solstice be better celebrated by everyone? And could The Ancestor be made into the permanent and universally admired face of modern paganism?

External link: http://heritageaction.wordpress.com/2010/12/03/solstice-and-the-ancestor/

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Pagan Mistletoe Symbolism and Legend

4 12 2010

Mistletoe and Christmas After Celtic Pagans were converted to

Druids cutting Mistletoe

Druids cutting Mistletoe

Christianity, Catholic bishops, with one exception, didn’t allow the mistletoe to be used in churches because it was one of the major symbols of Paganism. Before the Reformation, a priest at the Cathedral of York brought a bundle of mistletoe into the sanctuary each year during Christmastide and put it on the altar as symbolic of Jesus being the Divine Healer of nations.

‘Mistletoe, one of the most magickal and sacred plants of Paganism, symbolizes life and fertility and protects against poison. It was considered an aphrodisiac. ‘

The English used mistletoe as a Christmas decoration for their homes. In Medieval times, branches of mistletoe were hung from ceilings and put over houses and barn doors to repel evil spirits. People believed the plant could extinguish flames. Although much of the Pagan symbolism was forgotten, the plant represented good will, happiness, good fortune and friendship.

‘The sacred mistletoe is a hemiparasite, partial parasite that grows on branches or trunks of trees and has roots that penetrate into the tree for food. The American plant grows on trees while the European mistletoe can also be a green shrub with small yellow flowers and white berries. The plant contains toxins that can cause physical reactions including gastrointestinal disturbances and a slowed heartbeat.’

Mistletoe Sacred to Celtic Druids

The plant has qualities including the power of healing, rendering poisons harmless, good luck, great blessings, bestowing fertility on humans and animals, protection from witchcraft and banishing evil spirits. Enemies who met Druids under the forest mistletoe laid down their weapons, exchanged friendly greetings and kept a truce until the next day. The Celts suspended mistletoe over doorways or in rooms as a symbol of good will and peace to all who visited.

‘Mistletoe was revered by the ancient Druids both magically and medicinally. It’s possible that modern mistletoe traditions have their roots in ancient beliefs.’

Druid Mistletoe Ceremony

The plant is a fertility symbol and the soul of the oak tree. Belief was that the mistletoe could come to the oak tree during a lightning flash. Mistletoe was gathered at mid-summer and winter solstices. The plant, when it grew on the venerated oak tree, was especially sacred to the Celts. On the sixth night of the full moon after Yule, white-robed Druid priests gathered oak mistletoe by cutting the plant with golden sickles. Two white bulls were sacrificed with prayers that the recipients of mistletoe would prosper.

Mistletoe and the Ancient Druids

Pliny the Elder, a Roman historian interested primarily in natural history, recorded valuable information about the Druids and their religious and healing practices. These ancient priests of Celtic lands revered mistletoe as sacred. Pliny stated in Natural History, XVI, 95 that, “The Druids — that is what they call their magicians — hold nothing more sacred than mistletoe and a tree on which it is growing…Mistletoe is rare, and when found, it is gathered with great ceremony, and particularly on the sixth day of the moon.”

In the scene quoted above, the Druids are preparing for a ritual sacrifice which involves a white-robed priest carrying a golden scythe while climbing an oak tree to ritually cut the mistletoe. According to Pliny, it was the Valonia oak the Druid’s believed was the most sacred tree to gather mistletoe from and that it would heal poison and encourage fertility.

Mistletoe in Celtic Art

Celtic art is resplendent with what are believed to be mistletoe motifs. Some artifacts have been found that resemble human male heads adorned with a crown of comma-shaped leaves that resemble mistletoe. Historians believe these finds may be representations of crowned Druid priests.

External links:
http://www.mistletoe.org.uk/ A survey of Mistletoe use in Britain
http://www.mistletoes-r-us.co.uk/  Mistletoe matters
http://www.archaeology.co.uk/books/blood-and-mistletoe-the-history-of-the-druids-in-britain.htm The History of Druids – Blood and Mistletoe

 Next blog will be about -‘Yule’

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





‘The Computer at Stonehenge’ Poem of the week

9 11 2010

THE COMPUTER AT STONEHENGE

Strange things are done to be number one
In selling the computer
IBM has their stratagem
Which steadily grows acuter,
And Honeywell competes like Hell,
But the story’s missing link
Is the system old at Stonehenge sold
By the firm of Druids, Inc.

The Druids were entrepreneurs,
And they built a granite box
It tracked the moon, warned of monsoons,
And forecast the equinox
Their price was right, their future bright,
The prototype was sold;
From Stonehenge site their bits and byte
Would ship for Celtic gold.

The movers came to crate the frame;
It weighed a million ton!
The traffic folk thought it a joke
(the wagon wheels just spun);
“They’ll nay sell that,” the foreman spat,
“Just leave the wild weeds grow;
It’s Druid-kind, over-designed,
And belly up they’ll go.”

The man spoke true, and thus to you
A warning from the ages;
Your stock will slip if you can’t ship
What’s in your brochure’s pages.
See if it sells without the bells
And strings that ring and quiver;
Druid repute went down the chute
Because they couldn’t deliver.

On a more serious note. Stonehenge: Eclipse Computer?
Every year on the first day of summer, the Sun rises at a point that is farther north than on any other day of the year. At the ruins of Stonehenge in England, this solstice sunrise appears on the horizon in direct alignment with the massive heel stone. This is the most outstanding feature of this ancient monument, built during the same era as the Great Pyramid of Egypt. There is little doubt that the builders of Stonehenge used it to mark this special day as the beginning of each year. By counting the number of days between these annual alignments, they could determine the length of the year. This could serve as a practical calendar to mark holidays and seasonal festivals and to ensure the timely planting and harvesting of crops.

But to predict eclipses, knowledge of two other cycles is required. One of these — the length of the lunar month — is easily determined. It is simply the number of days between one full Moon and the next. This cycle of 29-1/2 days is marked at Stonehenge by two rings of 29 and 30 holes, which together average 29-1/2. The other cycle, however, is of an altogether different character: it is a cycle of rotation of two invisible points in space. The evidence shows that the builders of Stonehenge probably discovered this cycle and could have used it to predict eclipses.

These two invisible points in space are called the lunar nodes (from the Latin for “knot”). They are the points where the Moon’s orbit, which is tilted at a slight angle, intersects the plane of the Earth’s orbit. It would have taken many decades of watching countless risings and settings of the Moon to figure out the cycle of the lunar nodes. This information — which must have been passed on from generation to generation — is preserved at Stonehenge. All the Moon alignments necessary for determining this cycle are marked by massive stones.

Who were these people who observed this subtle cycle even before the first metal tools were used by humankind? Some have suggested that Stonehenge was built by Druids, but we don’t really know much about the builders. We do know that the actual motions of the Sun and the Moon are reflected in the structure of Stonehenge, and we can reason how it may have been used to keep track of these cycles. The number of stones or holes in the ground in the various rings around Stonehenge each represents a certain number of days or years in the cycles. By moving markers (such as stones) around a ring in time with the cycles, the positions of the Sun and Moon — and the two invisible points — can be tracked. (The details of this method are explained in Chapter 2 of the book ECLIPSE, by Bryan Brewer.)

An eclipse can occur only when the Sun is close to being aligned with a node. By using Stonehenge to keep track of the position of the Sun and the nodes, these “danger periods” for eclipses can be predicted. A new (or full) Moon appearing during one of these periods would call for a special vigil to see if the solar (or lunar) eclipse would be visible from Stonehenge. A total solar eclipse would be a rarity. But the law of averages confirms that either a partial solar eclipse or a lunar eclipse can be seen (weather permitting) from the same point on the Earth about once every year.

Why would eclipses have been so important to the ancient people of Stonehenge? Perhaps they considered the darkening of the Sun or the Moon a fearsome event — a celestial omen of doom or disaster. Many cultures have interpreted eclipses this way. But the sophistication of the astronomy of Stonehenge suggests that the builders had something different in mind. Their understanding of the solar and lunar cycles must have led to a high regard for the cosmic order. Eclipses may have been seen as affirmations of the regularity of these cycles. Or perhaps the unseen lunar nodes formed an element of their religion as invisible gods capable of eclipsing the brightest objects in the heavens.

The idea that Stonehenge may have been a center for some kind of worship has occurred to many. It is not hard to imagine Stone Age people gathering at a “sacred place” at “sacred times” (such as solstices, equinoxes, and eclipses) to reaffirm their religious beliefs through ritual practices. British antiquarian Dr. William Stukeley, who in 1740 was the first to note the summer solstice alignment at Stonehenge, advanced the notion that the monument was built by Druids to worship the serpent. He claimed that Stonehenge and similar stone circles had been serpent temples, which he called “Dracontia.” Could this serpent symbolism be related to eclipses? Recall that the key to eclipses is the position of the lunar nodes. The length of time for the Moon to return to a node (about 27.2 days) astronomers call the draconic month. (Draco is the Latin word for “serpent” or “dragon.) Perhaps the mythical serpents of Stonehenge and the legendary dragon that eats the Sun are symbols of the same thing: the invisible presence in time and space that eclipses the Sun and the Moon.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Stonehenge Private Access tours 2011 – Go beyond the fences!

4 11 2010

Hot off the press – Stonehenge Access Dates!
I have just been sent 2011 dates for Stonehenge ‘private access’ tours (see below)  If you are planning on visiting Stonehenge in the next 12 months then I highly recommend joing one of these trips.

Stonehenge Inner Circle Tours - Go beyond the fences

Stonehenge Inner Circle Tours – Go beyond the fences

For those of you who have not visited this sacred site, I should mention that the complex is roped off. Visitors observe the stones from a distance and are not permitted within the temple complex……….Stonehenge special access tours allow you to be amongst the stones and to experience the magic.

There are a few sightseeing tour operators who offer this service and I have just been advised of the 2011 dates.  There are limited spaces and I highly recommend booking sooner rather than later – this is a very popular tour.  A fantastic photograph opportunity!

  • Stonehenge Special Access dates 2011
    January 2011 – 2nd, 14th, 21st, 24th, 31st
    February 2011 – 4th, 7th, 18th, 28th
    March 2011 – 7th, 14th, 25th, 28th
    April 2011 – 3rd, 6th, ,7th, 10th, 11th, 14th, 17th, 20th, 21st, 24th, 25th, 28th
    May 2011 – 1st, 4th, 5th, 8th, 9th, 12th, 15th, 18th, 22nd, 23rd, 26th, 29th
    June 2011 – 1st, 2nd, 5th, 6th, 9th, 12th, 15th, 21st
    July 2011 – 3rd, 6th, 7th, 11th, 10th, 14th, 17th, 18th, 21st, 24th, 28th, 31st
    August 2011 – 4th, 7th, 8th, 10th, 11th, 14th, 17th, 18th, 21st, 22nd, 25th, 28th
    September 2011 – 1st, 5th, 8th, 11th, 15th, 18th, 29th

Private tours can often be arranged for alternative other dates for families and small groups  but need to be booked well  in advance

These Stonehenge access tours can be booked through the excellent  ‘Stonehenge Tour Company’  website.  For a selection of other Stonehenge Tours from London that can also include:  Bath, Lacock Village, Salisbury Cathedral, Windsor Castle, Avebury Stone Circle, The Cotswolds, Oxford etc click here

The Stonehenge Tour Company

The Stonehenge Tour Company

Avebury Stone Circle

One or two operators offer tours that include Stonehenge and Avebury plus nearby Silbury Hill, West Kennet Long Barrow, Chalk hill figures and even crop circles (April – September) Try The Stonehenge Tour CompanyHistouries UK and Salisbury Guided ToursShould you need any unbias advice on organising a tour to Stonehenge please do email me – tours@stonehenge-stone-circle.co.uk

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Druids mark festival after becoming official religion

1 11 2010

Druids are celebrating their first major festival since their beliefs were granted official status as a religion.

Samhain

Sanhain

For them and other pagans, 31 October is not Halloween, but Samhain, and marks the turning of the year from light into dark.

Earlier this month, the Charities Commission ruled that the Druid Network should have the same status as other faiths such as Christianity and Islam.

Pagans do not worship one single god, but look for the spiritual in nature.

The number of pagans, including druids, witches and wiccans, has grown in recent years.

Many believe that the absence of rules, the focus on the environment and particular regard for the female have a strong resonance in contemporary society.

Druids worship the spirits they believe inhabit the earth. Among them are those embodied in forces of nature, such as thunder, and places, like mountains and rivers.

Their rituals, including Samhain, are focused particularly on the turning of the seasons.

After a four-year inquiry, the Charity Commission decided that druidry offered coherent practices for the worship of a supreme being, and provided a beneficial moral framework.

Earlier this month the Charities Commission gave the Druid Network the status of a religion.

Happy New Year Pagans!
Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Delight for Druids says Avebury priest

18 10 2010

It has taken more than 11,000 years but finally the Druids, who lead the seasonal celebrations at Avebury and Stonehenge, can say they belong to an officially recognised religion.

No one is more delighted at this recognition than Druid priest Terry Dobney, who lives at West Kennett, and styles himself as the Archdruid of Avebury and Keeper of the Stones.

Every Midsummer’s Day Mr Dobney, 62, can be seen wearing his ceremonial robe, carrying his staff and with a pheasant feather in his flat cap leading the Summer Solstice celebrations in the stone circle at Avebury.

This week the Charity Commissioners revealed they were granting the Druid Network, the umbrella organisation for Druid groups across the UK, charitable status for the first time.

That decision establishes Druidry as a recognised religion under UK charity law for the first time giving it the same status as Christianity, Islam and Hinduism.

The ruling recognised that the Druid Network served “to advance religion for the public benefit” although in practice, said Phil Ryder, chairman of the Druid Network trustees, it means very little financial benefit for the Druids but established an important principle giving them official recognition.

Mr Ryder said: “It has been a long and frustrating process, exacerbated by the fact that the Charity Commissioners had no understanding of our beliefs and practices and examined us on every aspect of them.”

As well as regulating secular charities the Charity Commissioners decide what qualifies as a legitimate and genuine faith.

Mr Dobney, a practising Druid for more than 40 years, said: “It is high time that the Druids were recognised not only as a religion but as being one of the oldest religions in the world.

“Druidism dates back to more than 11,500 years ago and pre-dates Judaism.

“The early Druids were the priestly cast who ran societies and provided the leaders.”

To become a recognised Druid, he said, entrants had to serve an apprenticeship for seven years under a senior Druid and could not call themselves a Druid until completing 21 years of training.

As well as leading the summer solstice and other seasonal celebrations at Avebury, Mr Dobney also conducts Druid handfastings (marriages) and other religious ceremonies throughout the year.

Merlin @ Stonehenge
The Stonehenge Stone Circle Website





Druids as an official religion? Stones of Praise here we come

4 10 2010

This article written by Malanie Philips (Daily Mail) is sure to anger Pagans and the Druid Order

Will someone please tell me this is all a joke. Until now, Druids have been regarded indulgently as a curious remnant of Britain’s ancient past, a bunch of eccentrics who annually dress up in strange robes at Stonehenge to celebrate the summer solstice.

However, according to the Charity Commission, they are to be recognised as a religion and, as a result, afforded charitable status, with the tax exemptions and other advantages that follow.

After a four-year campaign, the Commission says it accepts that the Druids worship nature and that they also believe in the spirits of places such as mountains and rivers, as well as in ‘divine guides’.

 This, apparently, makes them qualify as a religion.

Can it be long before the BBC transmits Stones Of Praise, or solemnly invites listeners to Radio 4’s Thought For The Day to genuflect to a tree?

Some might shrug this off. After all, the Druids don’t do any harm to anyone. What skin is it off anyone else’s nose how they are categorised?

CULT ?

Well, it actually matters rather a lot. Elevating them to the same status as Christianity is but the latest example of how the bedrock creed of this country is being undermined. More than that, it is an attack upon the very concept of religion itself.

This is because Druidry is simply not a religion. Now, it’s true that religion is notoriously difficult to define. But true religions surely rest on an established structure of traditions, beliefs, literature and laws.

Above all, they share a belief in a supernatural deity (or more than one) that governs the universe

By these standards, Druidry is surely not a religion but a cult — a group defined merely by ritual practices but which stands outside mainstream religion.

Nor does it seem to conform to the definition of a religion according to charity law.

When Radio 4’s Sunday Programme suggested yesterday morning to Phil Ryder, chairman of the Druid Network, that the legal definition of religion included a ‘significant belief in a supreme being or entity’, he saw no contradiction. Druids, he said cheerfully, might venerate many gods, inanimate objects or nature.

How very inclusive of them! But the key point is surely that none of these beliefs involves a ‘supreme’ being that exists beyond the Earth and the universe. On the contrary, Druids worship what is in or on the earth itself.

When asked further how Druidry benefited the public interest — the key test for charitable status — Mr Ryder burbled that its ethical framework consisted of forming ‘honourable and sustainable relationships’ with everything in the world, including animals, people and nature.

But there are many who subscribe to no belief system at all and who would say they, too, want to live in harmony with the earth and everything in it. Are they, therefore, also to be regarded as religious folk and given charitable status?

Maybe Prince Charles, who famously talks to his plants, could register himself on that basis as the founder of a new religion? Duchy Devotions, anyone?

If the Druids qualify as a religion, can other cults such as the Scientologists be far behind?

Can it be long, indeed, before the wise and learned theologians of the Charity Commission similarly grant charitable status to sorcery, witchcraft or even the Jedi — the fictional Star Wars ‘religion’ which the 2001 census recorded as having no fewer than 390,127 adherents in England and Wales.

The whole thing is beyond absurd. But it is also malevolent. For it is all of a piece with the agenda by the oh-so politically correct Charity Commission to promote the fanatical religious creed of the Left — the worship of equality.

The Commission was primed by Labour for this attempt to restructure society back in 2006, when charity law was redrawn to redefine ‘public benefit’ as helping the poor.

This put the independent schools in the front line of attack, since education was no longer itself considered a benefit — as it had been since time immemorial — but only insofar as it furthered the ideology of ‘equality’.

Extraordinary

Thus, we have arrived at the extraordinary situation where some of these schools, which have delivered such inestimable benefit to the nation, face the loss of their charitable status, which is to be given instead to people who dance naked around stones and worship the sun.

But the new respectability of paganism cannot be laid entirely at the Charity Commission’s door. For in recent years, pagan practices have been rapidly multiplying, with an explosion of the occult: witchcraft, parapsychology, séances, telepathy and mind-bending cults.

Astonishingly, around 100 members of the Armed Forces now classify themselves as pagans, and a further 30 as witches.

There are thought to be about 500 pagan police officers. A Pagan Police Association has even been set up to represent officers who ‘worship nature and believe in many gods’.

They have been given the right to take days off to perform rituals, such as leaving food out for the dead, dressing up as ghosts and casting spells, or celebrating the sun god with ‘unabashed sexuality and promiscuity’.

Britain’s prison authorities are equally hospitable to the occult: under instructions issued to every prison governor, pagan ‘priests’ are allowed to use wine and wands during ceremonies in jails. Inmates practising paganism are allowed a hoodless robe, incense and a piece of religious jewellery among their personal possessions.

Political correctness gone mad or what? As one disgusted police officer exploded: ‘What has it come to when a cop gets time off so he can sit about making spells or dance around the place drinking honey beer with a wand in his hand?’

Barking

How on earth has our supposedly rational society come to subscribe to so much totally barking mumbo-jumbo?

In part, it developed from the New Age embrace of Eastern beliefs in the inter-connectedness of everything in the universe. The defining characteristic of such faiths is a spirituality which is concerned with the self rather than the world beyond the individual.

These beliefs were, therefore, tailor-made for the ‘me society’ which turned against Biblical constraints on behaviour in the interests of others. They were subsequently given rocket fuel by environmentalism, at the core of which lies the pagan worship of ‘Mother Earth’.

And they were then legitimised by the doctrines of equality of outcomes and human rights — which, far from protecting the rights of truly religious people, aim to force Biblical morality and belief out of British and European public life altogether.

This is because human rights and equality of outcomes are held to be universal values. That means they invariably trump specific religious beliefs to impose instead equal status for all creeds.

But if all creeds, however absurd, have equal meaning then every belief is equally meaningless. And without the Judeo-Christian heritage there would be no morality and no true human rights.

There is nothing remotely enlightened about paganism. It was historically tied up with both communism and fascism, precisely because it is a negation of reason and the bedrock values behind Western progress.

The result is that, under the secular onslaught of human rights, our society is reverting to a pre-modern era of anti-human superstition and irrationality. From human rights, you might say, to pagan rites in one seamless progression.

Anyone who thinks radical egalitarianism is progressive has got this very wrong. We are hurtling backwards in time to a more primitive age**

 **Is that such a bad thing ?  Food for though!

Merlin @ Stonehenge
The Stonehenge Stone Circle Website